The Clay from Which the Believers and Unbelievers Are Made

The Clay from Which the Believers and Unbelievers Are Made (additional)

The Clay from which the Believers and Unbelievers are made (additional)

The Messenger of Allah, recipient of divine supreme covenant, Was the First to Respond to the Call of Allah, the Majestic, the Glorious, and Testify That He Is the Lord

How They Answered While They Were as Small Particles

Creation of the Creatures with Belief in Oneness of Allah in Their Nature

Believers as Offspring of Unbelievers

When Allah, the Majestic, the Glorious, Wills to Create a Believer

The Coloring (referred to in the Holy Quran) Is Islam

Serenity Is Belief

Purely Sincere

On the Shari’ a (System of Laws)

The Fundamentals of Islam

Islam Is to Spare Lives (and to Keep the Trust) But Reward Comes From Belief

Belief Is Inclusive of Islam but Islam Is Not Inclusive of Belief

Another Chapter on the Same Issue That Islam Is Before Belief

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Belief Spreads In all Parts of the Body

Advancement in Belief

Degrees of Belief

Degrees of Belief (Additional)

Description of Islam

Qualities of a Believer

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Description of Belief

Superiority of Belief over Islam and Certainty over Belief

The Essence of Belief and Certainty

Contemplation (Thinking)

The Noble Qualities (of Man)

Excellence of Certainty

To Agree With the Decision (of Allah)

Leaving It to Allah to Be the Person in Charge of Affairs, and Having Trust in Him

Fear and Hope

Hopefulness Toward Allah, the Most Majestic, the Most Holy

To Profess One ’s Shortcomings

Obedience and Piety

Restraint from Worldly Matters (Sins)

Chastity

Abstaining From Unlawful Matters

Fulfilling Obligations

Balanced and Continuous Good Deeds

The Worship

The Intention

Part of Previous Chapter

Moderation in Worship

One Who Has Learned to Receive Rewards from His Lord for a Certain Deed

Patience

Gratitude and Thankfulness

Excellence in Moral Behaviors

Delightful Appearance

Truthfulness and Trust

Bashfulness

Forgiveness

Suppressing one ’s Anger

Forbearance

Silence and Controlling the Tongue

Gentleness in Dealings

Friendliness

Humbleness

Love for the Sake of Allah and Hate for the Sake of Allah

Condemnation of Worldly Matters and Abstaining Thereby

Additional Ahadith on the Above Subject

Contentment

Adequacy

Promptness in Good Deeds

Fairness and Justice

Independence from People

Good Relation with Relatives

Kindness to Parents

Concern for the Affairs of the Muslims, Giving Them Good Advice and to Benefit Them

High Regards for the Elderly

The Believer’s Mutual Brotherhood

The Rights of One Who Accepts the Belief and Then Severs Away

Brotherhood in Belief is not Due to Religion it only is a Way of Recognition

The Rights of a Believer on his Brother (in belief) and his duty to observe Such Rights

Compassion and Leniency

Visiting Brothers (in belief)

Greeting with Handshake

Holding in One ’s Arm

Kissing

Speak of and Remember the Brothers (in belief)

To Please the Believers

Assisting a Believer in his Needs

Endeavor to help a Believer

Relief for the Suffering of a Believer

Providing Food for a Believer

Providing Clothes for a Believer

To Show Kindness to and Honor a Believer

In the Sen’ice of Believing People

Giving Good Advice to the Believers

Improving Good Relations Among People

To Revive the Believer

Inviting one ’s Own People to Belief

Not to Invite People to Belief

Allah Grants Religion only to Whomever He Loves

Sound Religion

Al-Taqiyyah, Guarding and Cautiousness

Silence and Restraint against Publicity

A Believer’s Signs and Qualities

The Rarity of Believers

Accepting the Gift of Belief and to Exercise Patience in all Matters Thereafter

A Believer Finds Comfort With Another Believer

Things That Allah Removes Through a Believer

Believing People are of Two Kinds

The Matters in Which Allah Has Made a Covenant With Believing People in Exchange for Their Exercising Patience in Their Suffering

The Severity of the Trial of a Believer

The Excellence of the Poor Muslims

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The Heart has Two Ears in which Angel and Satan Blow

The Spirit through Whom a Believer Is Supported

The Sins

The Major Sins

Belittling Sins

Persistence in Sins

Roots of Disbelief

Showing off

Seeking Leadership

Abuse of Religion for Worldly Matters

Preaching Justice without Practice

Disputation, Quarrels and Animosity to Men

Anger

Envy

Racism

Arrogance

Feeling of Self-importance

Love of and Greed for Worldly Things

Greed

Harshness (of Manners)

Evil Behavior

Dimwittedness

Abusiveness

Those Whose Evil Is Feared

Tyrannical Transgression

Pride and Arrogance

Hardheartedness

Injustice, Oppression

Following Desires

Evil Plans, Treachery and Deceit

Lies and Forgery

Duplicity

Abandonment and Desertion

Failing to Maintain Good Relations with Relatives

Causing Suffering and Disappointment to Parents (al-‘Uquq)

Disowning Lineage

One Who Causes Suffering to Muslims and Belittles Them

Those Who Seek to Find Mistakes and (expose) Privacies of the Believers

Rebuking People

Backbiting and Accusations

Narration Against a Believer

Rejoicing at Others Troubles

Revilement

Accusation and Evil Guessing

Insincerity Toward One’s Brother (in Belief)

Breach of Promise

Obstructing One’s Brother (In Belief)

Refusing to Help a Brother (in Belief)

Refusing a Believer a Thing of One’s Own or Others

Frightening a Believer

Gossip Mongering

Publicity of Confidentialities

Obeying the Creature in Disobedience to the Creator

Immediate Punishment of Sins

Association with Sinful People

Kinds of People

Disbelief

The Aspects of Disbelief

Pillars and Branches of Disbelief

Description of Hypocrisy and Hypocrites

Paganism Considering Things as Partners of Allah

Doubt

Straying

The Feeble-minded People

People in Postponement for the Command of Allah

People of al- A’raf

Kinds of People Opposed to Shi’a, al-Qadria, al-Khawarij, al-Murji’ah and People of Towns (Names of People of Certain Beliefs)

People with Inclined Hearts

Hypocrites, Straying and Satan Addressed by the call to Islam

About the Words of Allah, the Most High, Certain people worship Allah with deviance

The Minimum of what Establishes Belief, Disbelief or Straying

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Establishment of Belief and its Abolishment by Allah

The Transients

Signs of Transience

Confusion of the Heart

About the Darkness of the Heart of the Hypocrite Even Though He Has a Tongue and the Light of the Heart of the Believer Even Though His Tongue May Fall Short

The Changing Conditions of the Heart

Temptation and Soul’s Tale Telling

Confessing Sins and Regret for it

Concealing Sins

Intending to Perform a Good or an Evil Deed

Repentance

Pleading for Forgiveness

Things that Allah, the Most Majestic, the Most Holy, gave Adam at the Time of Repentance

Sins Committed From Time to Time (al-Lamam)

Sins Are of Three Kinds

Quickness of Punishment for Sins

Interpretation of Sins

A Rare Hadith

Other Rare Ahadith

Allah Defends With Those Who Do Good Deeds From Those Who Do Not Do Good Deeds

Avoiding Sin Is Easier Than Pleading For Forgiveness

Gradual Progress

Evaluation of Deeds

Those who Find Fault in People

A Muslim is not Field Responsible for His Acts of the Time of Ignorance (Pre-Islamic Paganism)

Disbelief Followed By Repentance Does Not Invalidate Deeds

People Protected from Misfortune

Nation ’s Exemption From Certain Issues

Belief is not affected by Evil Deeds and Disbelief Does not Benefit from Good Deeds