2. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ‘Umar ibn ‘Abd al-‘Aziz from Jamil ibn Darraj from Abu ‘Abdillah (a.s.) who has said the following: “Whoever says ‘Welcome’ to his brother (in belief) Allah then writes down for him ‘Welcome’ up to the Day of Judgment.”

3. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad ibn ‘Isa from Yunus from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “One who honors his Muslim brother (in belief) who has come to him, in fact, has revered Allah, the Most Majestic, the Most Holy.”

4. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ibn Mahbub from Nasr ibn Ishaq from al-Harith ibn al-Nu’man from al-Haytham ibn Hammad from abu Dawud from Zayd ibn Arqam who has said the following: “The Messenger of Allah has said, ‘Whoever of my followers treats his brother (in belief) with gentleness for the sake of Allah, He will provide for him servants of paradise.’”

5. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from Bakr ibn Salih from al-Hassan ibn Ali from ‘Abd Allah ibn Ja’far ibn Ibrahim from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Whoever receives his Muslim brother (in belief) with honor and value and relieves his suffering continues living under the extended shadow of Allah with blessings as long as he is in there.’”

6. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ‘Umar ibn ‘Abd al-‘Aziz from Jamil from Abu ‘Abdillah (a.s.) who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Of the special characteristics that Allah, the Most Majestic, the Most Holy, has given to a believer is that he is the means for the recognition and identification of the good deeds of his brothers (in belief) even if such deeds are small and little. Goodness is not in plentifulness as it is mentioned in the words of Allah, the Most Majestic, the Most Holy, in His book: ‘They give preference to them over themselves, even concerning the things that they themselves urgently need. . . .’ then He has said, ‘. . . whoever controls his greed will have everlasting happiness.’ (59:9) To whoever Allah, the Most Majestic, the Most Holy, grants such recognition He loves him. Whomever Allah, the Most Blessed, the Most High, loves, He grants him reward in full measures on the Day of Judgment and without keeping any counts.’ The Imam said, ‘O Jamil, narrate this Hadith to your brothers (in belief); it is an exhortation to good deeds.’”

7. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Isma’il from Salih ibn ‘Aqabah from al-Mufaddal from Abu ‘Abdillah (a.s.) who has said the following: ‘‘Believers present al-Tuhaf (gifts) to each other.’ I then asked, ‘What is al-Tuhaf!’ The Imam said, ‘It can be a seat, a pillow, food, clothes or greetings of peace. Paradise then tries to reach out to serve them food for their good deed. Allah, the Most Majestic, the Most Holy, inspires it: ‘I have made your food unlawful for the people of the world except the prophets or the successor of a prophet. When it will be the Day of Judgment Allah, the Most Majestic, the Most Holy, will inspire paradise of His decision to compensate His friends for their gifts. Thereafter, young male and female servants will come out from paradise with special trays of food covered with handkerchiefs made of pearls. When they (believers) will look into the hell and see its terrifying condition and into paradise and all that is therein their power of reason will stop in confusion and they will refuse to eat. They then will be told by someone from the foot of the Throne, ‘Allah, the Most Majestic, the Most Holy, has made hell unlawful for those who have eaten the food of paradise, and then they (believers) will extend their hands and eat.’”

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn al-Fudayl from abu Hamza from abu Ja’far (a.s.) who has said the following: “It is obligatory for a Muslim to cover for a Muslim seventy major sins.”