2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Isma’il from abu Isma’il Al- Sarraj from ibn Muskan from Thabit abu Sa’id who has said the following: “Once Abu ‘Abdillah (a.s.) said to me, ‘O Thabit, what do you have to do with people? Leave the people alone and do not invite anyone to your cause (your belief). By Allah, if the inhabitants of heaven and the inhabitants of earth would come together to mislead a servant whom Allah wants to guide, they would not be able to do it. Leave the people alone and no one of you should say: “What about my brother, the son of my Uncle and my neighbor”? When Allah, the Most Majestic, the Most Holy, wills good for a servant. He cleanses his spirit and thereafter he does not listen to any principle but that he recognizes, and acknowledges it and does not hear of a wickedness but that he hates it. Then Allah places a word in his heart that serves as a focal point in his affairs.’”

3. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Muhammad ibn Marwan from al-Fudayl who has said the following: “Once I said to Abu ‘Abdillah (a.s.) ‘Should we invite people to this cause (belief of Shi’a Muslims)?’ The Imam said, ‘O al-Fudayl, it is certain, when Allah wills good for a servant. He commands an angel who holds his neck until he brings him into this cause whether he likes or dislikes it.’”

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from Ali ibn ‘Uqbah from his father who has said the following: “Once Abu ‘Abdillah (a.s.) said, ‘Keep your cause (belief), for the sake of Allah and do not make it for people; what is for Allah is for Allah and what is for people cannot ascend to heaven. Do not argue with people about your religion; argumentation causes sickness to the heart. Allah, the Most Majestic, the Most Holy, has said to His Holy Prophet, ‘(Muhammad), you cannot guide whomever you love, but Allah guides whomever He wants. . . .’ (28:56) He has also said, ‘. . . (Muhammad), do you force people to have faith’? (10:99). Leave the people alone; they take it from people and you take it from the Messenger of Allah and from Amir al-Mu’minin (Ali ibn abu Talib), recipients of divine supreme covenant, and this is not equal. I heard my father saying, ‘When Allah writes for a servant to enter into this cause (belief of AM al-Bayt) he rushes to it quicker than a bird to its nest.’”

5. Ali ibn Ibrahim has narrated from his father from ‘Uthman from ibn ‘Udhaynah from Abu ‘Abdillah (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, has created a people for the truth, when they pass by the door of the truth, their hearts accept it, even though they may not know it. When they pass by the door of falsehood, their hearts reject it, even though they may not know it. He has created a people for things other than this. When they pass by the door of the truth, their hearts reject it, even though they may not know it. When they pass by the door of falsehood, their hearts accept it, even though they may not know it.”

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Abd al- Hamid ibn abu al-‘Ala’ from Abu ‘Abdillah (a.s.) who has said the following: “When Allah, the Most Majestic, the Most Holy, wills good for a servant. He places a dot of light in his heart, which shines his ears and heart to the extent that he becomes more eager and protective of this cause than you are. When He wills evil for a servant. He places a black dot in his heart and it darkens his ears and his heart. Then he recited this verse, ‘Allah will open the hearts of whomever He wants to guide to Islam, but He will constrict the chest of one whom He has led astray, as though he were to climb high up into the sky. . . .’” (6:125)