2. It is narrated from him (narrator of the Hadith above) from al-Hajjal from Ghalib ibn Muhammad from those whom has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, ‘. . . your Lord keeps an eye on ( al-Mirsad) (all evil-doing people),’ (89:14) the Imam said, ‘ Al-Mirsad in this verse refers to a bridge on the way (to paradise) that is not passable for a servant who has committed injustice to others.’”

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Wahab ibn ‘Abd Rabbihi and ‘Ubayd Allah al-Tawil from Shaykh from al-Nakha’ who has said the following: “Once I asked abu Ja’far (a.s.) ‘I have been working as a governor from the time of al-Hajjaj to this time, can my repentance be accepted?’ The Imam remained quiet. I repeated my question and then he said, ‘No, until you pay back everything that you owe to the people.’”

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa’id from Ibrahim ibn ‘Abd al-Hamid from al-Walid ibn Sabiyh from Abu ‘Abdillah (a.s.) who has said the following: “No injustice is more severe than the one against which the oppressed cannot find any support except Allah, the Most Majestic, the Most Holy.”

5. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Isma’il ibn Mehran from Drust ibn abu Mansur from ‘Isa ibn Bashir from abu Hamza al-Thumali from abu Ja’far (a.s.) who has said the following: “When Ali ibn al-Husayn (a.s.) was about to pass away he held me to his chest and then said, ‘My son, I make my will to you as my father did to me when he was about to pass away and that which his father willed to him. ’ He said, ‘My son, beware of the kind of injustice against which the oppressed cannot find any support except Allah.’”

6. It is narrated from him (narrator of the Hadith above) from his father from Harun ibn al-Jahm from Hafs ibn ‘Umar from Abu ‘Abdillah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘Whoever is afraid of retaliation should stay away from doing injustice to people.’”

7. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever rises in the morning without any intention of doing injustice to anyone, Allah forgives his sins that day unless it is a murder or consuming the property of the orphans unjustly.’”

8. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The messenger of Allah has said, ‘Whoever rises in the morning without any intention of doing injustice to anyone, Allah forgives his sins.”

9. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever does injustice (financially), it (recompense) is taken from his life, property or his children.”

10. Ibn abu ‘Umayr has narrated from certain individuals of his people from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Beware of doing injustice; on the Day of Judgment there will be much darkness.’”

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn ‘Isa from Mansur from Hisham ibn Salim from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Be afraid of doing injustice; on the Day of Judgment there will be much darkness.’”

12. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ‘Udhaynah from Zurara from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Whoever does injustice (financially) Allah takes it (recompense) from his life or property. However, the injustice that is between him and Allah, Allah forgives it if he repents.’”

13. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn abu Najaran from ‘Ammar ibn Hakim from ‘Abd al-‘Ala’ Mawla Ale Sam who has said the following: “Once Abu ‘Abdillah (a.s.) on his own initiation said, ‘Whoever does injustice, Allah makes someone to dominate him or his descendents of first or second generations.’ I then asked, ‘It is he who has done injustice, how will Allah make his descendents suffer?’ The Imam said, ‘Allah, the Most Majestic, the Most Holy, says, “Those who are concerned about the welfare of their own children after their death, should have fear of Allah (when dealing with the orphans) and guide them properly.’” (4:9)

14. It is narrated from him (narrator of the Hadith above) from ibn Mahbub from Ishaq ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, sent revelations to one of His prophets who lived in the time of an oppressive and tyranical ruler. It said, ‘Tell this tyrant, “I have not given you this opportunity to shade blood and seize properties. I have given you this opportunity only that you hold back the voices of the oppressed from coming to Me. I will not allow any oppression without justice being served, even though they (the oppressed) might be unbelievers.’”

15. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Hassan ibn Ali al-Washsha’ from Ali ibn abu Hamza from abu Basir who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Whoever consumes the property of his brother (in belief) unjustly and does not return it to him, he will have to eat a chunk of fire on the Day of Judgment.’”

16. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Talhah ibn Zayd from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘One acting unjustly, his supporter, and one who agrees with such act are three partners.’”

17. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Hisham ibn Salim who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘A servant (of Allah) may become oppressed and continues praying against the oppressor until he himself becomes an oppressor (for excessive praying against him).”’

18. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from abu Nahshal from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “Whoever finds excuses for an unjust person Allah gives power to another person who will oppress him. If he prays, his prayers will not be heard and Allah will not give him any reward for his suffering injustice.”

19. It is narrated from him (narrator of the Hadith above) from Muhammad ibn ‘Isa from Ibrahim ibn ‘Abd al-Hamid from Ali ibn abu Hamza from abu Basir from his father abu la’ far (a.s.) who has said the following: “Allah retaliates an oppressor through another oppressor only. It is in the words of Allah, the Most Majestic, the Most Holy, ‘Thus do We make the unjust friends of one another because of their evil deeds.’” (6:129)

20. Ali ibn Ibrahim has narrated from his father from his father al-Nawfali from his father al-Sakuni from his father Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘If one does injustice to a person and he passes away, he (the doer of injustice) must ask forgiveness from Allah for him (oppressed) and it will be the expiation for his injustice.’”

21. Ahmad ibn Muhammad al-Kufi has narrated from Ibrahim ibn al-Husayn from Muhammad ibn Khalaf from Musa ibn Ibrahim al-Marwazi from abu al-Hassan Musa (a.s.) who has said the following: “The Messenger of Allah has said, ‘Whoever rises in the morning and has no intention to do injustice to anyone Allah forgives his sins.”

22. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from Ali ibn abu Hamza from abu Basir who has said the following: “Once two people came to see Abu ‘Abdillah (a.s.) about the differences that they had over a deal between them and when the Imam heard their case, he said, ‘To achieve victory through injustice is not victory in anything good. What the oppressed takes away from the religion of the oppressor is much more than what the oppressor takes from the property of the oppressed.’ The Imam then said, ‘Whoever does evil to people should call it evil when it is done to him. Is it not the case that children of Adam reap what they sow? No one expects to harvest sweet from sour and vice versa. The two men then agreed to a settlement before standing up to leave.’”