2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man if he can look at his wife when she is dying or give her Ghusl (bath) if there is no one for her Ghusl (bath) and if a woman can look at her husband in such a condition. He (the Imam) said, ‘It is not harmful. Only relatives of the woman may not like her husband to look as such that they dislike.’”

3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man if he can give Ghusl (bath) to his dead wife from behind a cloth. He (the Imam) said, ‘Yes, he can do so from behind a cloth.’”

4. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad al-kindiy from more than one person from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who dies and there is no one to give him Ghusl (bath) except women. He (the Imam) said, ‘His wife can give him Ghusl (bath) or a woman of his relatives and other woman can just pour water from behind the cloth.’”

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Nu‘man from Dawud ibn Farqad who has said the following: “I once heard a friend of ours ask abu ‘Abd Allah, ‘Alayhi al-Salam, about a woman who dies among men and none of them is of her relatives in that case can they give her Ghusl (bath) with her clothes on her. He (the Imam) said, ‘Thereby that feeling is apt to get in them, instead they must only wash her both palms (hands).”’

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Husayn ibn ‘Uthman from Sama‘ah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the case of a woman who dies. He (the Imam) said, ‘Her husband can reach out with his hand under her shirt up to the elbows.’”

7. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Dawud ibn Sarhan who has said the following: “About a man who dies on a journey or a strage land and there is no one other than women with him, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘He is buried without Ghusl (bath).’ He (the Imam) said that the same rule applies to woman in such condition unless her husband is among them, in which case he gives her Ghusl (bath) from behind the shield and pours water in a large amount on her body. A wife can give him Ghusl (bath) if he (her husband) dies. Women are different from men. Women are in a worse condition when they die.’”

8. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from all from Safwan ibn Yahya from Mansur ibn Hazim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who goes on a journey with his wife (and she dies), can he give her Ghusl (bath)? He (the Imam) said, ‘Yes, he can do so and so also is the case of his mother and sister. Such person’s private parts are covered with a piece of cloth.’”

9. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn al-Hakam from Sayf ibn ‘ Amirah from Dawud ibn Farqad who has said the following: “I once heard a friend of us ask abu ‘Abd Allah, ‘Alayhi al-Salam, about a woman who dies among men and none of them is of her relatives if they can give her Ghusl (bath) with her clothes on her. He (the Imam) said, ‘Thereby that feeling is apt to get in them, instead they must only wash her both palms (hands).”’

10. Sahl ibn Ziyad has narrated from ibn Mahbub from ibn Ri’ab from al-Halabiy who has said the following: “About the case of a woman who dies and there is no other woman to give her Ghusl (bath), abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Her husband can reach out with his hand up to his elbow under her shirt to give her Ghusl (bath).”’

11. Ali ibn Ibrahim has narrated from his father from Fiammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the case of a woman who dies, if her husband can give her Ghusl (bath). He (the Imam) said, ‘Yes, but her relatives may hinder due to intolerance.’”

12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about a Muslim man who dies on a journey and there is no other Muslim man with him but there are Christian men with him and his paternal and maternal aunts who are Muslimah how to be given Ghusl (bath) is give to him. He (the Imam) said, ‘His aunts must give him Ghusl (bath) from behind his shirt and Christians must not come close to him.’ It then was asked about a woman who dies on a journey and there are no other Muslim women except Christian women and her paternal and maternal uncles. He (the Imam) said, ‘The uncles may give her Ghusl (bath). Christian women must not come close to her. Only the uncles give her Ghusl (bath) from behind a shield and water is poured from above the shield.’ I then asked about a Muslim man who dies on a journey and there is no other Muslim man or women from his relatives but there are Christian men and none relative Muslim women. He (the Imam) said, ‘Christian men themselves first take Ghusl (bath) to give him (the deceased) Ghusl (bath) because of the need.’ He (the Imam) was asked about the case of a Muslim woman who dies and there are no other Muslim women with her or men of her relatives; but there is a Christian woman and non-relative Muslim men. He (the Imam) said, ‘The Christian woman first herself must take Ghusl (bath) then she gives her (the deceased) Ghusl (bath).’ He (the Imam) was asked about a case where on a journey a Christian man dies among the Muslims. He (the Imam) said, ‘A Muslim cannot give him Ghusl (bath): it is not an honor (befitting) he cannot bury him and cannot stand on his grave.’”